Welcome to episode 28 of The UnSunday Show. At its core, The UnSunday Show is a podcast about the system we call church. To a very large extent, this system has come to us via church history, religious tradition, and theological distinction, not from the New Testament. Mike talks about that system we’ve inherited in this episode. He also makes an exciting announcement about the future of The UnSunday Show. Push Play and join the conversation.
Welcome to episode 26 of The UnSunday Show. I recently launched a new UnSunday Show Facebook page. You can get to it by going to https://www.facebook.com/unsunday/. I want to give a shoutout to all of you who have given that new page some likes. It’s one more way to keep in touch and keep current with what’s happening here at The UnSunday Show.
Today’s episode is a look at William Tyndale and his authoring of the New Testament in the English language. He wanted the people of his day to have a New Testament in their own language so they could read and interpret it for themselves instead of having to rely solely on the church hierarchy of the day to tell them what it meant. In his desire to remain true to the Greek text, he translated a handful of words according to their true meaning as opposed to the church’s long standing definitions. Particularly, he translated ekklesia as congregation, not church. He translated presbuteros as elder, not priest, agape as love, not acts of charity, and metanao as repent, not penance.
But this didn’t go over well with the church of his day because it exposed the true meaning of these words the church had been keeping from the people for hundreds of years. As a result, Tyndale was strangled and then burned at the stake for refusing to compromise with the top-down authority figures in the church and water down his translation of the New Testament.
Let’s talk about it…
Welcome to episode 25 of the UnSunday Show. Let’s talk about your options when living in a Christian sacral society where conformity to the church’s rules is required on the threat of punishment and death for non-compliance. Such was the environment the Anabaptists found themselves in as the Reformation progressed. Like their Roman Catholic counterparts, the church the Reformers created had the power of the State behind it, along with the full weight of the military to enforce the church’s top-down rule.
“Jesus was not killed by atheism and anarchy. He was brought down by law and order allied with religion – which is always a deadly mix. Beware those who claim to know the will of God and are prepared to use force, if necessary, to make others conform.” – Barbara Brown Taylor
Let’s talk about it…
Welcome to episode 24 of The UnSunday Show. Since I’ve been absent for a while, I thought it would be a good idea to have a short refresher on some of the topics I’ve talked about in the past before moving on. In this episode I ask the question, “Who put pastors in charge?” How did we get so pastor-centric and pastor-dependent? Let’s talk about it…
Welcome to episode 23 of The UnSunday Show. In this episode, I turn our conversation to how church became church by introducing Constantinianism and how through the Roman Emperor Constantine and his edict decreeing Christianity as the official religion of Rome essentially moved the church from being one segment of society, where personal faith determined membership, to being all of society where personal faith fell by the wayside and membership included everyone in a geographical region as evidenced by infant baptism. Under Constantine, the church became a “Christian Sacralist” State where the church and State were one and the church now wielded the sword of the State to coerce conformity to the new State religion.
Welcome to episode 3 of the new UnSunday Show! This episode is an episode from my old Ekklesia Podcast that I brought over to share with you.
We hear it all the time and it’s used in so many ways that we don’t think to question it. We assume it’s true because we’ve been told it is for so long. I’m talking about the clergy/laity distinction. Far from being a help, the clergy/laity caste system stands in the way of a church where every believer is a priest. It reduces the priesthood of all believers to a priesthood of a select few “professional” Christians. It creates an “us and them” mentality that adds a new layer of separation within the the assembly and renders most of the church passive while the professional segment of the church assumes more and more power.
I am more convinced more than ever that the clergy/laity distinction and its resulting top-down authority structure is a key enabler of abuse in the church that needs jettisoned.
Let’s talk about it.