Welcome to episode 28 of The UnSunday Show. At its core, The UnSunday Show is a podcast about the system we call church. To a very large extent, this system has come to us via church history, religious tradition, and theological distinction, not from the New Testament. Mike talks about that system we’ve inherited in this episode. He also makes an exciting announcement about the future of The UnSunday Show. Push Play and join the conversation.
Welcome to episode 27 of The UnSunday Show podcast. Way back in episode 9 we talked about 1 John 1:9 and what John meant when he said if we confess our sins [God] is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. We concluded that John was targeting unbelievers within the group – those who were sin deniers and outside of the family of faith. But what about those of us who believer? What if we sin? Have we lost fellowship with God? John addressed that in chapter 2 of the same letter.
In this episode, I am bringing over a recent episode of my Grace Grace Cafe Podcast where I talked about that topic. It’s in chapter 2 of 1 John, not chapter 1 where John addresses the topic of believers when we sin and he doesn’t tell us to confess our sins over and over, but to remember what is already ours in Jesus, total forgiveness of all of our sins, past, present, and future. Now that’s good news!
Grab your favorite beverage and push Play.
Welcome to episode 26 of The UnSunday Show. I recently launched a new UnSunday Show Facebook page. You can get to it by going to https://www.facebook.com/unsunday/. I want to give a shoutout to all of you who have given that new page some likes. It’s one more way to keep in touch and keep current with what’s happening here at The UnSunday Show.
Today’s episode is a look at William Tyndale and his authoring of the New Testament in the English language. He wanted the people of his day to have a New Testament in their own language so they could read and interpret it for themselves instead of having to rely solely on the church hierarchy of the day to tell them what it meant. In his desire to remain true to the Greek text, he translated a handful of words according to their true meaning as opposed to the church’s long standing definitions. Particularly, he translated ekklesia as congregation, not church. He translated presbuteros as elder, not priest, agape as love, not acts of charity, and metanao as repent, not penance.
But this didn’t go over well with the church of his day because it exposed the true meaning of these words the church had been keeping from the people for hundreds of years. As a result, Tyndale was strangled and then burned at the stake for refusing to compromise with the top-down authority figures in the church and water down his translation of the New Testament.
Let’s talk about it…
Welcome to episode 25 of the UnSunday Show. Let’s talk about your options when living in a Christian sacral society where conformity to the church’s rules is required on the threat of punishment and death for non-compliance. Such was the environment the Anabaptists found themselves in as the Reformation progressed. Like their Roman Catholic counterparts, the church the Reformers created had the power of the State behind it, along with the full weight of the military to enforce the church’s top-down rule.
“Jesus was not killed by atheism and anarchy. He was brought down by law and order allied with religion – which is always a deadly mix. Beware those who claim to know the will of God and are prepared to use force, if necessary, to make others conform.” – Barbara Brown Taylor
Let’s talk about it…
Welcome to episode 24 of The UnSunday Show. Since I’ve been absent for a while, I thought it would be a good idea to have a short refresher on some of the topics I’ve talked about in the past before moving on. In this episode I ask the question, “Who put pastors in charge?” How did we get so pastor-centric and pastor-dependent? Let’s talk about it…
Welcome to episode 23 of The UnSunday Show. In this episode, I turn our conversation to how church became church by introducing Constantinianism and how through the Roman Emperor Constantine and his edict decreeing Christianity as the official religion of Rome essentially moved the church from being one segment of society, where personal faith determined membership, to being all of society where personal faith fell by the wayside and membership included everyone in a geographical region as evidenced by infant baptism. Under Constantine, the church became a “Christian Sacralist” State where the church and State were one and the church now wielded the sword of the State to coerce conformity to the new State religion.